--Katelyn Beaty, editor, Christianity Today magazine, Her.meneutics
Mar-riage-hap-py \mar´-ij-hap´e¯\ adj 1: Having an inordinate preoccupation with marital pursuits, sometimes at the cost of other Christian priorities, commonly seen in evangelicals. 2: A giddiness stemming from all things related to marriage.
In the frenzied pursuit of romance, Christians sometimes lose sight of the greatest commandments: to love God and to love others. Distracted by wedding bells and exuberant hopes for a happily-ever-after, Christians often forget the greater vision of Christ's call to love. What if God is less worked up about marriage than we are? With honesty and insight, Claire and Eli ask us to shift our thinking away from marriage or singleness and toward love and discipleship. Drawing from luminaries like Augustine, the Desert Fathers, and Bonhoeffer, they invite you to join their real-life exploration of love as they convincingly demonstrate why a love for God and for one's neighbor are to be our top priorities, whether we are single or married.
Religion, race, and American history.
America's Religious History is an up-to-date, narrative-based introduction to the unique role of faith in American history. Moving beyond present-day polemics to understand the challenges and nuances of our religious past, leading historian Thomas S. Kidd interweaves religious history and key events from the larger story of American history, including:
Useful for both classroom and personal study, America's Religious History provides a balanced, authoritative assessment of how faith has shaped American life and politics.
An acclaimed scholar presents a bold new interpretation of the relationship between Greco-Roman religion and Christianity.
The question of Christianity's relation to the other religions of the world is more pertinent and difficult today than ever before. While Christianity's historical failure to appreciate or actively engage Judaism is notorious, Christianity's even more shoddy record with respect to "pagan" religions is less understood. Christians have inherited a virtually unanimous theological tradition that thinks of paganism in terms of demonic possession, and of Christian missions as a rescue operation that saves pagans from inherently evil practices.In undertaking this fresh inquiry into early Christianity and Greco-Roman paganism, Luke Timothy Johnson begins with a broad definition of religion as a way of life organized around convictions and experiences concerning ultimate power. In the tradition of William James's Variety of Religious Experience, he identifies four distinct ways of being religious: religion as participation in benefits, as moral transformation, as transcending the world, and as stabilizing the world. Using these criteria as the basis for his exploration of Christianity and paganism, Johnson finds multiple points of similarity in religious sensibility.
Christianity's failure to adequately come to grips with its first pagan neighbors, Johnson asserts, inhibits any effort to engage positively with adherents of various world religions. This thoughtful and passionate study should help break down the walls between Christianity and other religious traditions.